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My Doctrine on Nursing is Love

My Doctrine on Nursing is Love The intent of this document is to describe my own personal philosophy of nursing. My personal philosophy of nursing proceeds forth from my faith in Christ Jesus. God is love and Jesus is the image of the invisible God making Him the personification of love. He said to love one another even as I have loved you; God demonstrates His own love toward us in that while we were yet sinners Christ died for us. So, therefore, my personal philosophy of nursing is love. To love one’s client as you love yourself should dictate all that we do as nurses in practice. So I ask myself with regards to my clients; if I was in this situation, or my family member was, how would I want to be treated and talked to? What information would I want to be given? This should not be based on reciprocal love, but a denying of oneself for that period of time in which we care for the client, his or her family members, and others on the health care team. Choice of Nursing ...

Teach in The Name of Jesus

It is my belief that many have the wrong idea about open-air preaching. The idea is not to beat up the people in the world, but to teach them about Jesus, who He is and what He has done. The apostles Peter and John were told by the angel who released them from prison; “’Go, stand and speak to the people in the temple the whole message of this Life.’ Upon hearing this, they entered into the temple about daybreak and began to teach.” (Acts.5.20-21) The best open-air preachers are not those with a mind set to beat up the people in the world, but are teachers with the desire to educate. For one is saved solely as a gift by the grace of God through faith in Christ Jesus. C.H. Spurgeon said faith has three parts: Knowledge, belief, and trust. So, therefore, faith begins with knowledge and that is what God has given us to do; to give knowledge. “How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will the...

The Lord's Choice

I have suggested before in a previous blog that you and I are not the witnesses for Christ Jesus, His chosen Apostles are His witnesses, and still are through the New Testament, which they have left for us ,“ Who Are the Witnesses of Christ Jesus? ”. Today I would like to tell you my thoughts as I read through part of Acts this morning. In Acts 1 the eleven Apostles, prior to the day of Pentecost, were talking about Judas; the one who betrayed the Lord. They had decided to cast lots between two men; Joseph and Matthias. They knew from scripture that Judas was to be replaced, so they had decided between themselves to cast lots for these two men and prayed that the Lord would decide which one of them He wanted to be the replacement for Judas as one of the twelve Apostles. I see this as men trying by their own effort to affect the things of God. The Apostles were chosen by the Lord Himself, He did not need any suggestions from man; the Apostles are His chosen witnesses into t...

The Gospel is Not

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The gospel is not repent or perish; this is the message spoken by men who take our Lord’s words out of context, who focus their attention on the sins of other men. The gospel is not repent and believe, if you then sin you prove yourself to be an unbeliever; this is the message spoken by men who focus within, trying to keep the law after having believed. The gospel is that there is now no condemnation for those who are in Christ Jesus; the law is fulfilled in Christ Jesus alone, God’s requirement for eternal life is fulfilled in Him; He lived a righteous life deserving heaven, He willing took our punishment which is death, to give us eternal life; why would you look any where else but Christ? The law of God is fulfilled in the one who does not walk according to the flesh but according to the Spirit, that is through faith in Jesus alone. Well then, should we go on sinning that grace may increase? We died with Christ when we trusted in Him, He bought us with His own blood, therefo...

Dead to Sin and Alive to God

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Dear Brothers and Sisters; We are free from sin, because we died with Christ, and are raised to walk in newness of life. Through faith in Christ Jesus we are united with Him in the likeness of His death and His resurrection. We are free from sin, because we died with Christ and now He lives in us. It is no longer us who lives, but it is Christ who lives in us. Christ died to sin once for all and is alive to God forevermore. Therefore consider yourselves dead to sin and alive to God in Christ Jesus forevermore. Do not worry about sin or its lusts, because you are not under law you are under grace. Do not give into sin either; because you are not a slave of sin, you are not obligated to obey its lusts. You are a slave of Christ Jesus who bought you with His own blood. When you see, hear, or think something that is a temptation to sin; do not worry over it, or resist it, because you are not under law you are under grace. Do not give into sin either; because you are not a slav...

Are you a (πιστευω) pisteuo?

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This Greek word  (πιστευω pisteuo)  is found throughout the New Testament usually translated: Believe, Believes, Believing, Believers, or Believed; for this reason Christians are called Believers. We as Christians are saved by grace through faith in Jesus alone; Jesus laid down His own life on the cross for His sheep.  His sheep are all the believing (pisteuo) in Him. So if all the believing in Christ Jesus are saved; why does it seem that some bear good fruit while others bear bad fruit? For this reason English translations need explanation. The great English preacher of the 19th century Charles H. Spurgeon said; "Faith has three parts; knowledge, belief, and trust." There are a great number of people who have knowledge of Jesus, there are many people who believe in Jesus, but there are only a few who trust in Jesus. The literal understanding of pisteuo is to entrust. A slave of Jesus Christ

The Law Cannot Save From Sin

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Which one of these statements is true: As Christians we are on conditional footing ; meaning that we are both obligated to do some things and to not do some things in order to enter the kingdom of God. As Christians we are on unconditional footing ; meaning that we are neither obligated to do anything nor keep from doing anything in order to enter the kingdom of God. I fear that many who call themselves Christian will espouse that eternal life is all of grace, but at the same time think that they are under obligation to keep the law. For approximately one year now some friends and I have had an ongoing discussion about a particular passage of scripture, Romans 7:13-25. The question is this, is Paul talking about himself as a believer struggling with sin or as an unbeliever? I can see validity in both points of view; as a Christian I struggle with temptation and sin on a daily basis, on the other hand the man in this passage has no victory over sin at all. So is Paul talkin...